Injil

Isa (Jesus) taught that sincere prayer should be private, honest, and directed to Allah rather than performed for people. The Injil gives a simple pattern for prayer built around five themes: Praise, Purpose, Provision, Pardon, and Protection. This short guide explains how a person can speak to Allah personally using these principles from Matthew 6.

Surah 4:157 says, “They did not kill him.” Surah 8:17 says, “You did not kill them.” This article compares the two passages to explore whether the Quran is denying historical events or emphasising divine authority and vindication.

After following the Injil, the Qur’an, and Allah’s actions, the reader reaches a crossroads. Surah 4 and Surah 8 reclaim divine agency, leaving one unavoidable question: how did Allah intervene in the case of ʿĪsā—and what does that mean?

If Allah vindicated ʿĪsā after accusations of blasphemy, then Allah affirmed more than innocence. This article explores how vindication narrows the question to authority—and what Allah’s action implies about ʿĪsā’s claims.

If Allah raised ʿĪsā after accusations of blasphemy, then Allah was not silent. This article explores what resurrection would mean as Allah’s verdict—what was vindicated, what was overturned, and why this action demands interpretation.

After accusations of blasphemy and the claim of resurrection, the decisive question is no longer human opinion but Allah’s response. This article explores what resurrection would mean as Allah’s verdict on ʿĪsā’s life, words, and authority.

After the charge of blasphemy, the Injil introduces the resurrection claim. This article defines what the resurrection means in the Injil, recalls the recognised status of the text in Muhammad’s time, and explains why this claim reframes the entire question about ʿĪsā.

The Injil records a formal charge of blasphemy against ʿĪsā after a long sequence of words and actions. This article examines why that charge arose and whether it resulted from misunderstanding—or deliberate, knowing claims.

As ʿĪsā’s words and actions accumulated, the Injil records a formal charge of blasphemy. This article examines why that accusation arose and how his claims crossed boundaries reserved for Allah alone.

After hearing what others said about ʿĪsā, the Injil records moments where he speaks about himself directly. This article gathers ʿĪsā’s own words and observes how his self-claims intensified division and demanded a response.